Figures and movements in seventeenth century conspiracy plays
Mikhaleff, Anne Wensing
This item is only available for download by members of the University of Illinois community. Students, faculty, and staff at the U of I may log in with your NetID and password to view the item. If you are trying to access an Illinois-restricted dissertation or thesis, you can request a copy through your library's Inter-Library Loan office or purchase a copy directly from ProQuest.
Permalink
https://hdl.handle.net/2142/22393
Description
Title
Figures and movements in seventeenth century conspiracy plays
Author(s)
Mikhaleff, Anne Wensing
Issue Date
1991
Doctoral Committee Chair(s)
De Ley, Herbert
Department of Study
French
Discipline
French
Degree Granting Institution
University of Illinois at Urbana-Champaign
Degree Name
Ph.D.
Degree Level
Dissertation
Keyword(s)
Language, Modern
Literature, Romance
Theater
Language
eng
Abstract
"This dissertation addresses the problem of the French aristocracy's definition of Self at a precarious moment in its history--a moment in which the aristocracy finds itself confronted with a rising absolutism ""from above"" while having to grapple with an epistemology in full transformation ""from below."" This transformation can best be described as a modulation from the Aristotelian paradigm to that of the Cartesian ""rationalist"" model. Among the epistemological figures undergoing a change in configuration were those of language, socioeconomic relationships and the perception of the physical world--three figures vital to conspirators who needed to communicate among themselves, who needed to form viable working relationships and who needed to envision logistic strategies in order to successfully bring about the ruin of the enemy (the sovereign). This study thus adopts as separate points of departure these three areas in which the necessity of working together dictates a certain behavior to the aristocratic conspirators and which provide them with the opportunity of re-defining themselves as a force independent of and opposed to the sovereign. The question asked is the following: In the midst of one epistemological break-up and the advent of another, are the thought patterns immanent to the new epistemology appropriated, remodeled and/or rejected by the conspirators? In other words, are the aristocratic conspirators successful in their attempt to re-ground their identity as a separate group vis-a-vis the sovereign?"
"The answers to such an inquiry lead to a somewhat paradoxical conclusion. In their reconfiguration of the newly-emerging epistemological figures at their disposal, the aristocratic conspirators perform a legitimation rather than a subversion of the principles of absolutism: they view their position within each of the changing figures as that of dominance and control, ""la place du roi."" At the same time, however, the conspirators are forced to admit--despite themselves--that if they can use the tools of the new epistemology to conspire against the sovereign, the same tools can be used, in the same ways, against the conspirators themselves. This is the undeniable consequence of rationalism, an epistemology which, in the final analysis, victoriously affirms its ubiquitous presence while it underscores the ambiguous position of the aristocracy within it."
Use this login method if you
don't
have an
@illinois.edu
email address.
(Oops, I do have one)
IDEALS migrated to a new platform on June 23, 2022. If you created
your account prior to this date, you will have to reset your password
using the forgot-password link below.