Egoism: Arguments for and against it from western philosophy
Blackwood, Dennis Michael
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https://hdl.handle.net/2142/20301
Description
Title
Egoism: Arguments for and against it from western philosophy
Author(s)
Blackwood, Dennis Michael
Issue Date
1995
Doctoral Committee Chair(s)
Wengert, Robert G.
Department of Study
Philosophy
Discipline
Philosophy
Degree Granting Institution
University of Illinois at Urbana-Champaign
Degree Name
Ph.D.
Degree Level
Dissertation
Keyword(s)
Philosophy
Language
eng
Abstract
Egoism is the doctrine that one ought to act only for self-interested reasons. I shall be concerned with the presupposition of egoism: acting only for self-interested reasons is in one's long-term interest. I shall be concerned with this presupposition's truth with respect only to cases in which one's interests conflict with those of others. So I shall be concerned with this affiliated egoistic doctrine (call it the 'doctrine of advantage'); in cases of conflict between one's interests and those of others, acting only for self-interested reasons tends to be in one's long-term interest. With respect to conflict of interests' cases, I refer to one's best all-things-considered interests at the time. However, no one or few people know accurately their actual, all-things-considered, long-term interests and perhaps few their all-things-considered immediate interests. Also, by 'advantage', I refer both to the acquisition of Moorean-type intrinsic goods and common naturalistic goods like wealth, power, pleasure, etc. By 'naturalistic goods', I mean some human ends considered valuable by reasons reducible to natural selection and, possibly, social conventions. I also assume that conflicts of interests occur regularly throughout everyone's lifetime, owing to different human needs and wants, scarcity of resources, etc.
I shall have two tasks in this dissertation: (1) to detail and explain chronologically the main arguments for and against egoism and, specifically, the doctrine of advantage from the Western tradition until and including the eighteenth century discussions; (2) to classify these arguments. I shall not concern myself with theological arguments concerning the rewards and punishments in the hereafter. I shall only be concerned with arguments with respect to earthly types of advantages and disadvantages.
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